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When Heraclius finally appeared before Constantinople with his fleet, Phocas was given up by the people without opposition. It is said that he was beheaded and his body was dragged through the streets. BIBLIO GRAPHY Bendall, S. ", Num. Circular, 92:8 1984, pp. 256-7. Grierson, P. "A Coin of the Emperor Phocas with the effigy of Maurice", Numismatic Chronicle, 1964, pp. 250. "Solidi of Phocas and Heraclius", Numismatic Chronicle, 1959, pp. 131-154. Leuthold, Enrico, Sr. & Jr. "Solidi leggeri do XXIII silique degli im peratori Maurizio Tiberio, Foca ed Eraclio", Revis ta italiana di numismatica e scienze affin i, 62, 1 960, pp.
This has to be a classic example of that old phrase "What goes around, comes around" . BIBLIO GRAPHY Ostrogorsky, George. History of the Byzan tine State, Rutgers, 1957, pp. 140-141 . Sear, D avid R. Byzan tine Coins and Their Values, London, 1987, p. 258-262. A. History of the Byzan tine E mpire, 324-1453, Univ. of Wisconsin, 1 952, p. 1 93. R. "A copper coinage for Leontius I", The Numismatic Circular, 75: 1 0, 1 967, pp. 264-265. f S PE AV When he ascended the throne, with the help of the defeated army from Carthage and the city militia of the lower class (Greens) in Con stantinople, Apsimar took the more recognizable and prestigious name Tiberius.
The fact that these two terms, the first Greek and the second Latin, are virtually indistinguishable to the man on the street would suggest that they were more political than religious in nature. The iconography as sociated with these carefully articulated roles of Christ also differed. The former has already been discussed, the latter consisted of the portrayal of Christ enthroned. In order for the concept of the emperor as the divine instrument of Christ to gain legitimacy, it was important that Christ himself should be represented on the imperial throne.