By Joseph P. Cabadas
Ford forty годы, эволюция, дизайн, гонки, sizzling rodding. Замечательная книга, наполненная иллюстрациями, расскажет вам, как в forty годы развивалась великая автомобильная компания США. Ford forty years, evolution, layout, racing, scorching rodding. nice ebook, choked with illustrations, will let you know how in forty years, constructing an exceptional motor vehicle corporation united states. [332,5 Kb]
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Additional resources for '40 Ford: Evolution * Design * Racing * Hot Rodding
However, there were Protestants who were not content with anything less than a fully Protestant church. The union of Scotland and England strengthened their cause in 1607 with the ascension of James I (r. 1603–1625) to the throne. Scotland had gone through a reformation and established Presbyterianism. Puritanism is the name given to the movements whose goal was to purge the Church of England of its remaining unwanted Romanish elements. The different Puritan sects disagreed as to the priorities for a purification of the church.
In their new setting, they developed an innovative form of Puritanism: Congregationalism. Like the Separatists, these Puritans wanted a congregation of converted believers; they also wanted to place authority for the governance of the church in the local congregation. Unlike the Separatists, however, they wished to remain in close association with the state, to be the established church for their colonies, to identify as much as possible church membership with membership in the political community.
George Whitefield began his evangelistic tour of the American colonies in Georgia. As he moved northward he rallied his support and each stop involved more people in what became a national revival of religion. It would later be called the Great Awakening. By the time he reached New England in the fall of 1740, the revival had drawn many unconverted into the churches; it sparked the Presbyterian and Baptist membership, which soared at a spectacular rate between 1740 and 1780. But the Awakening would also lead directly to major splits among the Presbyterians, Congregationalists, and even the Baptists, many of whom rejected what they saw as the emotional excesses of the meetings led by Whitefield and his imitators.