By Thomas Moore
During this designated twenty-fifth anniversary variation of Thomas Moore’s bestselling Care of the Soul, which incorporates a new advent via the writer, readers are awarded with a innovative method of wondering day-by-day life—everyday actions, occasions, difficulties, and inventive opportunities—and a healing way of life is proposed that makes a speciality of taking a look extra deeply into emotional difficulties and studying the best way to experience sacredness in usual things.
Basing his writing at the old version of “care of the soul”—which supplied a spiritual context for viewing the standard occasions of life—Moore brings “care of the soul” into the twenty-first century. Promising to deepen and develop the readers’ views on their existence studies, Moore attracts on his personal existence as a therapist working towards “care of the soul,” in addition to his experiences of the world’s religions and his paintings in track and artwork, to create this inspirational consultant that examines the connections among spirituality and the issues of people and society.
“Thoughtful, eloquent, inspiring.”
—San Francisco Chronicle
“I soulfully suggest it with no reservation.”
—John Bradshaw, writer of Homecoming
Read or Download Care of the Soul: A Guide for Cultivating Depth and Sacredness in Everyday Life (25th Anniversary Edition) PDF
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Additional resources for Care of the Soul: A Guide for Cultivating Depth and Sacredness in Everyday Life (25th Anniversary Edition)
2004. The church without and the god within. In Religion and patterns of social transformation, ed. I. Borowik, D. Jerosolimov, and S. Zrinšcak, 23–47. Zagreb: IDIZ. Barker, E. 2005. Yet more varieties of religious experiences. In Religiöser Pluralismus in vereinten Europa, ed. H. Lehman, 156–172. Göttingen: Wallstein. , and B. Wilson. 2005. What are new religions doing in a secular society. In Understanding social change, ed. A. Heath, J. Ermisch, and D. Gallie, 291–317. Oxford: Oxford University Press.
Ricomporre la vita. Roma: Carocci. Cipriani, R. 2006. Criteri per l’uso del concetto sociologico di religione. In Tra religione e spiritualità, ed. G. Giordan, 27–47. Milano: Angeli. Durkheim, E. 1922. Les formes élémentaires de la vie religieuse. Paris: Alcan. Filoramo, G. 1983. L’attesa della fine: Storia della gnosi. Rome: Laterza. , G. Guizzardi, and E. ). 2003. Un singolare pluralismo: Indagine sul pluralismo morale e religioso degli italiani. Bologna: Il Mulino. , A. Palmonari, and L. Sciolla.
B) The idea that knowledge is basically self-knowledge; discovering the divine particle that lies within each one of us enables the individual – if he or she embraces the Gnostic way – to think otherwise, to explore meanings and cross boundaries that the dominant conventions laid down by established religions would prevent a person from doing otherwise. In light of historical and sociological considerations on Gnosticism, I can state that “spirituality” is a sociological label that can be used to observe and classify the “multiple choice” enjoyed by those who believe and who seek a meaning to attribute to their lives (Roof 1999, 2003; Wuthnow 2001).